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Of Memories and Migrations

Remembering the stories and recovering the silences are at the heart of Latina history. Memories and Migrations provide insight into a range of gendered historical experiences of Mexican Americans and Puerto Ricans, who represent three-quarters of Latinos in the United States. I begin the volume with two evocative stories—the first I heard as a child and—the second revealed in poetry by Aura Luz Sánchez.

The year is 1930. Feeling the weight of the Great Depression, Albino Ruiz, an unemployed Mexican coal miner in Colorado’s San Luis Valley, decided to move with his wife and three daughters to Denver. Without transportation, he arranged a ride with another family headed north. His daughter Erminia remembered packing a few belongings and climbing into the jalopy and onto her father’s lap. Only 9-year-old, she cried herself to sleep with thoughts of her dog “Sport” standing sentinel in front of their abandoned adobe. Across the country 21-year-old Elisa Santiago was also in tears. She had arrived in New York City ostensibly to care for her cousin’s children. However, she was also there to mend a broken heart. Her beloved Eduardo, abiding by his parents’ wishes, had forsaken Elisa, the Boricua from the barrio, in order to marry another who shared his color and station on the island.

These narratives illuminate the importance of mapping memories and migrations for Latina history, locating identity in the everyday as shaped by gender, generation, class, and region.

Based on papers delivered at a 2004 conference, the eight chapters engage in a comparative conversation among Latina historians, essays that demonstrate to varying degrees a 20th century transnational history, one marked by movement, location, and always destination. The following scholars uncover new historical evidence and offer fresh insights:

Vicki L. Ruiz is Dean of the School of Humanities and Professor of History and Chicano/Latino Studies at the University of California, Irvine. She and Virginia Sanchez-Korrol are co-editors of Latinas in the United States: A Historical Encyclopedia, a three-volume set published in 2006. She is also the author of From Out of the Shadows: Mexican Women in Twentieth-Century America. Dean Ruiz is the current President of the American Studies Association.

1900-1940
María Montoya fuses landscape, occupation, and home making in her study of Hispanas in Colorado coal towns during the early 1900s, revealing through photographs how company representations of an “American” home influenced their lives.

Yolanda Chávez Leyva underscores the challenges Mexican youngsters faced in negotiating border crossings and crafting border identities, important topics given that between 1900 and 1940, as many one-half of all Mexican immigrants were children.

Gabriela Arredondo examines of lives of Mexican immigrant women who called Chicago home during the 1920s and 1930s, teasing out how their memories shaped their migration and settlement experiences.

1940-2000
Carmen Teresa Whalen chronicles the migrations of Puertorriqueñas to New York City after World War II through the lenses of garment factories and trade unions, mindful of the transnational ties between women in the Big Apple and the Island.
As one of the first Latinas to earn a Ph.D. in History, Virginia Sánchez Korrol shares a haunting memoir of growing up Nuyorican during the 1940s and 1950s, a voracious younger reader who in traveling to different worlds through her library card never found her own.

Marisela Chávez complicates our understanding of Latina feminism through her study of Chicana participation at the 1975 International Women’s Year Conference in Mexico City in which their search for a global sisterhood had unexpected consequences.

Elizabeth Salas examines the recent rise of Mexican American women as elected officials in the state of Washington, women who pursue divergent political agendas though most share a farm worker childhood.

In her study of Tucson, Arizona, Lydia Otero underlines the importance of historic preservation to Latino communities, noting that in 2002, out of over 67,000 national historic sites, only 73 represented Hispanic heritage.

These essays move beyond a contributionist or “we are here, too” narrative, but reveal how transnational spaces do not require travel across vast oceans but occur within and across the Americas. The search for home and homeland, whether through physical movement or personal memory, is an essential theme in Latina history. In the words of María Montoya, “We use memory to situate ourselves in the world.”

By Vicki L. Ruiz

 

[This article has been edited for www.latinastyle.com. For the full version, check out the May/June issue of LATINA Style.]

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